Category  |  Christ

Jesus Dwells Within

As a blizzard bore down on my state in the western USA, my widowed mother agreed to stay with my family to “ride out” the storm. After the blizzard, however, she never returned to her house. She moved in, dwelling with us for the rest of her life. Her presence changed our household in many positive ways. She was available daily to provide wisdom, advice to family members, and share ancestral stories. She and my husband became the best of friends, sharing a similar sense of humor and love of sports. No longer a visitor, she was a permanent and vital resident—forever changing our hearts even after God called her home.

The experience recalls John’s description of Jesus—that He “dwelt among us” (John 1:14 kjv). It’s a compelling description because in the original Greek the word dwelt means “to pitch a tent.” Another translation says, He “made His home among us” (nlt).

By faith, we also receive Jesus as the one who dwells in our hearts. As Paul wrote, “I pray that from his glorious, unlimited resources he will empower you with inner strength through his Spirit. Then Christ will make his home in your hearts as you trust in Him. Your roots will grow down into God’s love and keep you strong” (Ephesians 3:16–17 nlt).

Not a casual visitor, Jesus is an empowering permanent resident of all who follow Him. May we open wide the doors of our hearts and welcome Him.

Sweet Sleep

Bad memories and accusing messages flooded Sal’s mind. Sleep eluded him as fear filled his heart and sweat covered his skin. It was the night before his baptism, and he couldn’t stop the onslaught of dark thoughts. Sal had received salvation in Jesus and knew that his sins had been forgiven, but the spiritual battle continued. It’s then that his wife took his hand and prayed for him. Moments later, peace replaced the fear in Sal’s heart. He got up and wrote the words he would share prior to being baptized—something he hadn’t been able to do. After that, he experienced sweet sleep.

King David also knew what a restless night felt like. Fleeing from his son Absalom who wanted to steal his throne (2 Samuel 15:1–17:29), he knew that “tens of thousands [assailed him] on every side” (Psalm 3:6). David moaned, “How many are my foes!” (v. 1). Though fear and doubt could have won out, he called out to God, his “shield” (v. 3). Later, he found that he could “lie down and sleep . . . because the Lord sustains [him]” (v. 5).

When fears and struggles grip our mind and rest is replaced by restlessness, hope is found as we pray to God. While we might not experience immediate sweet sleep as Sal and David did, in “peace [we can] lie down and . . . dwell in safety” (4:8). For God is with us and He’ll be our rest.

Not Luck, but Christ

Discover magazine suggests that there are around 700 quintillion (7 followed by 20 zeros) planets in the universe, but only one like Earth. Astrophysicist Erik Zackrisson said that one of the requirements for a planet to sustain life is to orbit in the “Goldilocks” zone, where the temperature is just right and water can exist. Out of 700 quintillion planets, Earth seems to be one planet where conditions are just right. Zackrisson concluded that Earth somehow had been dealt a “fairly lucky hand.”

Paul assured the Colossian believers that the universe existed, not because of Lady Luck, but because of the work of Jesus. The apostle presents Christ as the Creator of the world (Colossians 1:16). “For in him all things were created.” Not only was Jesus the powerful creator of the world, but Paul says that “in him all things hold together” (v. 17)—a world that’s not too hot and not too cold, but one that’s just right for human existence. What Jesus created, He’s sustaining with His perfect wisdom and unceasing power.

As we participate and enjoy the beauty of creation, let’s choose not to point to the random activity of Lady Luck, but to the purposeful, sovereign, powerful and loving One who possesses “all [God’s] fullness” (v. 19).

God’s Open Doors

At my new school near a large city, the guidance counselor took one look at me and placed me in the lowest performing English composition class. I’d arrived from my inner-city school with outstanding test scores, excellent grades, and even a principal’s award for my writing. The door to the “best” writing class in my new school was closed to me, however, when the counselor decided I wasn’t right or ready.

The church in ancient Philadelphia would’ve understood such arbitrary setbacks. A small and humble church, its city had suffered earthquakes in recent years that left lasting damage. Additionally, they faced satanic opposition (Revelation 3:9). Such a disregarded church had “little strength, yet you have kept my word and have not denied my name” (v. 8). Therefore, God placed before them “an open door that no one can shut” (v. 8). Indeed, “what He opens no one can shut, and what He shuts no one can open” (v. 7).

That’s true for our ministry efforts. Some doors don’t open. With my writing for God, however, He has indeed opened doors, allowing it to reach a global audience, regardless of one counselor’s closed attitudes. Closed doors won’t hinder you either. “I am the Door,” Jesus said (John 10:9 kjv). Let’s enter the doors He opens and follow Him.

Jesus’ Blood

The color red doesn’t always naturally occur in the things we make. How do you put the vibrant color of an apple into a T-shirt or lipstick? In early times, the red pigment was made from clay or red rocks. In the 1400s, the Aztecs invented a way of using cochineal insects to make red dye. Today, those same tiny insects supply the world with red.

In the Bible, red denotes royalty, and it also signifies sin and shame. Further, it’s the color of blood. When soldiers “stripped [Jesus] and put a scarlet robe on him” (Matthew 27:28), these three symbolisms merged into one heart-breaking image of red: Jesus was ridiculed as would-be royalty, He was cloaked in shame, and He was robed in the color of the blood He would soon shed. But Isaiah’s words foretell the promise of this crimsoned Jesus to deliver us from the red that stains us: “Though your sins are like scarlet, they shall be as white as snow” (1:18).

One other thing about those cochineal insects used for red dye—they are actually milky white on the outside. Only when they are crushed do they release their red blood. That little fact echoes for us other words from Isaiah: “[Jesus] was crushed for our iniquities” (Isaiah 53:5).

Perhaps this is a good time to ponder the place of Jesus in your life. He who knew no sin is here to save us who are red with sin. You see, in His crushing death, Jesus endured a whole lot of red so you could be white as snow.

Jesus Our King

While drilling for oil in one of the sunniest and driest countries in the world, teams were shocked to uncover a huge underground system of water. So, in 1983 the “great man-made river” project was begun, placing a system of pipes to carry the high-quality fresh water to cities where it was sorely needed. A plaque near the project’s inception states, “From here flows the artery of life.”

The prophet Isaiah used the image of water in a desert to describe a future righteous king (Isaiah 32). As kings and rulers reigned with justice and righteousness, they would be like “streams of water in the desert, and the shadow of a great rock in a thirsty land” (v. 2). Some rulers choose to take, instead of give. The mark of a God-honoring leader, however, is someone who brings shelter, refuge, refreshment, and protection. Isaiah said the fruit of God’s righteousness is peace for His people, “its effect will be quietness and confidence forever” (v. 17).

Isaiah’s words of hope would later find fullness of meaning in Jesus, who “himself will come down from heaven . . . and we will be with the Lord forever” (1 Thessalonians 4:16–17). “The great man-made river” is just that—made by human hands. Someday that water reservoir will be depleted. But our righteous King brings refreshment and water of life that will never run dry.

Willing Savior

While driving late at night, Nicholas saw a house on fire. He parked in the driveway, rushed into the burning home, and led four children to safety. When the teenage babysitter realized one of the siblings was still inside, she told Nicholas. Without hesitation, he reentered the inferno. Trapped on the second floor with the six-year-old girl, Nicholas broke a window. He jumped to safety with the child in his arms, just as emergency teams arrived at the scene. Choosing concern for others over himself, he rescued all the children.

Nicholas demonstrated heroism by his willingness to sacrifice his safety for the sake of others. This powerful act of love reflects the kind of sacrificial love shown by another willing rescuer who gave His life to deliver us from sin and death—Jesus. “You see, at just the right time, when we were still powerless, Christ died for the ungodly” (Romans 5:6). The apostle Paul emphasized that Jesus—fully God in the flesh and fully man—chose to lay His life down and pay the price for our sins, a price we could never pay on our own. “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (v. 8).

As we thank and trust Jesus—our willing Savior—He can empower us to love others sacrificially, with our words and our actions.

The Son Also Rises

Ernest Hemingway’s first full-length novel features hard-drinking friends who have recently endured World War I. They bear the scars, literal and figurative, of the war’s devastation and try to cope with it via parties, grand adventures, and sleeping around. Always, there is alcohol to numb the pain. No one is happy.

Hemingway’s title for his book, The Sun Also Rises, comes straight from the pages of Ecclesiastes (1:5 nkjv). In Ecclesiastes, King Solomon refers to himself as “the Teacher.” He observes, “Everything is meaningless” (v. 1) and asks, “What do people gain from all their labors?” (v. 3). Solomon saw how the sun rises and sets, the wind blows to and fro, the rivers flow endlessly into a never satisfied sea (vv. 5–7). Ultimately, all is forgotten (v. 11).

Both Hemingway and Ecclesiastes confront us with the stark futility of living for this life only. Solomon, however, weaves bright hints of the divine into his book. There is permanence—and real hope. Ecclesiastes shows us as we truly are, but it also shows God as He is. “Everything God does will endure forever,” said Solomon (3:14), and therein lies our great hope. For God has given us the gift of us His Son Jesus.

Apart from God, we’re adrift in an endless, never satisfied sea. Through His risen Son Jesus, we’re reconciled to Him. We discover our meaning, value, and purpose.

The Crown of Life

A twelve-year-old named LeeAdianez Rodriguez-Espada was worried that she’d be late for a 5K run (just over 3 miles). Her anxiousness led her to take off with a group of runners fifteen minutes earlier than her start time with participants of the half marathon (more than 13 miles!). LeeAdianez fell in pace with other runners and put one foot in front of the other. At mile four, with the finish line nowhere in sight, she realized that she was in a longer and more difficult race. Instead of dropping out, she simply kept running. The accidental half-marathoner completed her 13.1-mile race and placed 1,885th out of 2,111 finishers. Now that’s perseverance!

While undergoing persecution, many first-century believers in Jesus wanted to drop out of the race for Christ, but James encouraged them to keep running. If they patiently endured testing, God promised a double reward (James 1:1, 12). First, “perseverance [would] finish its work” so they could be “mature and complete, not lacking anything” (v. 4). Second, God would give them the “crown of life”—life in Jesus on earth and the promise of being in His presence in the life to come (v. 12). 

Some days the Christian race feels like it’s not the one we signed up for—it’s something longer and more difficult than we expected. But as God provides what we need, we can persevere and keep on running.